Tuesday, May 6, 2008

Two Acts to Become a Saint

Category: SOUND

Taken From an Article :: Purpose of Life

By: Hazrat Shah Hakeem Muhammad Akhtar Sahab (db)

(Many people believe that Hazrat Hakeem Akhtar is one of the most senior/highly-stationed Sufis in the world today, if not the highest.)

If a person treading the path of tasawwuf does only two acts, namely, safeguarding the gaze and protecting the heart, he will become a saint if Allâh Subhanahu wa Ta�âla wills. The remaining papers are easy. It is easy to leave all other sins. Two acts are very important. One is the protection of the border, the other the protection of the gaze. The enemy comes from two paths, either he will come from the border or he will attack the capital directly with an aircraft. When you have protected the borders of your eyes according to the command of Rasûlullâh Sallallahu alayhi wa sallam, and you protect the capital of your heart, then the road has been levelled for you to become a saint and friend of Allâh Subhanahu wa Ta�âla. The one who abstains from sin, evil gazes, and also protects his heart, will he speak lies? The one who has solved the difficult paper can very easily solve the simple paper. Is it difficult for the one who has endured a fever of one hundred degrees (Fahrenheit) to endure fifty degrees? When the kings used to announce anything, the camel drivers would beat the camels with a stick. The sound of this drum would travel for a distance of two miles. Moulânâ Rûmi (Rahimahullâh) states that when a camel, which was laden with these drums, went past a village, the children clapped their hands and interfered with it. Moulânâ Rûmi (Rahimahullâh) states that the camel said,

"O children, what effect will your tiny hands have by making such a minor sound.
The drum, which is sounded on my back, has a sound that travels for two miles.

When my ears can endure this din, then the sound of your clapping hands is not even equivalent to a mosquito for me.

The Effects of Keeping in Mind the Greatness of Allâh

When the greatness of Allâh Subhanahu wa Ta�âla enters the heart, and the fear of reckoning of the day of Judgement enters the heart, it will not be concerned with the reproach of the people of this world and their curses and teasing after such a great sound has entered it. It will not be bothered by what people say. A person sported a one-fist length beard and wrote to Hadhrat Thânwi (Rahimahullâh) that since the time he sported his beard, all his friends and acquaintances were mocking him. Hadhrat Thânwi (Rahimahullâh) replied to him that he should let his friends continue laughing. On the day of Qiyâmah he will not have to cry. He replied to another person, "Why are you fearing the laughter of people? You are a man and yet you fear. Let them laugh."

What a great reward Allâh Subhanahu wa Ta�âla has granted for safeguarding the gaze. Firstly, protection from regret, worry and uneasiness. Secondly, the sweetness of Imân. The one who safeguards his gaze, Allâh Subhanahu wa Ta�âla will grant his heart the sweetness of Imân. After the sweetness of Imân, what will be his third reward? He will have a good ending, that is, he will die with Imân.

The Reason for a Good Ending

The question now arises: Why is there such a great reward for safeguarding the gaze which is not a very difficult task? Well, those who safeguard their gazes know what goes through their hearts at the time of turning away the glance. A person asked why is there the great reward of the sweetness of Imân for safeguarding the gaze. I replied that the heart carries the burden of all the grief when safeguarding the gaze and the heart is the king of the body. If the king has to work for you, will you pay him more or not? Allâh Subhanahu wa Ta�âla also grants more reward for the work of the heart. When the heart makes an effort and endures the grief of not looking, it pleases the Owner, then Allâh Subhanahu wa Ta�âla grants it reward. He grants it the sweetness of Imân. In reality, He grants it His own love. It has been freed from the love of corpses and attached to the Real Live One, namely Allâh Subhanahu wa Ta�âla.

Another thing that I've noticed personally. A good deed done for the display of others won't have a reward (in the afterlife). But abstaining from sin for the same reason will at least have the result of not having a sin accrue to one's record. You won't get a sin on your record unless you actually commit it.

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