Monday, March 31, 2008

Obeying the Prophet (saw), Moar Quotes

Category: SOUND

On obeying the Holy Prophet (saw):

"And it behoves not a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should exercise their own choice in the matter concerning them. And whoso disobeys Allah and His Messenger, surely, strays away in manifest error."
-Qur'an (33:36)

"Whomever obeys the Messenger has surely obeyed Allah."
-Qur'an (4:80)

"Whomever disobeys Allah and his Messenger, and steps beyond the limits, Allah will cause him to enter the fire, in it shall he abide, and he shall have an abasing chastisement."
-Qur'an (4:14)

"Whomever obeys Allah and his messenger; Allah will admitehim in the gardens beneath which rivers flow; and whomever turns away, Allah will chastise him with a painful chastisement."
-Qur'an (48:7)

"If only we had obeyed Allah and obeyed the Messenger!"
-Qur'an (33:66)

"O you who believe! Do not step ahead of Allah and his Messenger. Surely Allah is Hearing, all knowing."
-Qur'an (49:1)

"If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!"
-Qur'an (4:115)

"But no, by your Lord, they can have no faith, until they make you (O’ Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission."
-Qur'an (4:65)

Sufyaan Ath-Thawree (ra), said: "The excellence of knowledge is due only to the fact that it causes a person to fear and obey Allaah, otherwise it is just like anything else." [Related by ibn Rajab]

"In the West, they say that love is a madness that ends with marriage. But in Islam, we say that love is a madness that only begins with marriage."
-Shaykh Ahmad Talal

Abu Sa’id and Ibn Abbas (Allah be pleased with them both) narrate that the Messenger of Allah (Allah bless him & give him peace) said: “Whoever has a child, he should give him a good name and teach him how to read and write. And when he matures, he should marry him off. When he matures and the father does not marry him off, then if the boy commits a sin, the sin will be on the father.” (Shu’ab al-Iman of al-Bayhaqi)

Umar ibn al-Khattab and Anas ibn Malik (Allah be pleased with them both) narrate that the Messenger of Allah (Allah bless him & give him peace) said: “It is written in the Tawrah that: Who’s daughter reaches the age of twelve years and he fails to marry her off, then if she commits a sin, the sin will be on the father.” (ibid. Also see: Mishkat al-Masabih, 2/939, no. 3139)

"I will mislead them, and I will create in them false desires (false hopes); I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah."
-Shaitan, from Qur'an (4:119)

“Know that Sufism is compliance with Allah’s command and avoidance of His prohibitions, externally and internally, with regard to what pleases Him, not what pleases you.”
-Qutb al-Maktum Sayyid Abu Abbas Ahmad ibn Muhammad al-Tijani

Ibne Abba(ra) narrates: Rasulullah (saw), on seeing the Ka'ba said (with over whelming joy and fondness): La ilaha illallah (O Ka'bah!) how Atyab (superlative degree of being pure and clean) you are, and how Atyab is your fragrance, and how great is your honour! (But) the honour of a Mu'min (believer) is far exceeding yours. Indeed, Allah (sw) has made you respectable; like wise the wealth, the blood, and the honour of a Mu'min has been made respectable. And (because of this respect, Allah has) forbidden to suspect (a Mu'min without reason) of wrongdoing. [Tabarani and Majma-uz-Zawaid]

The Prophet (saw) said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner."

Some famous Sufis/scholars of the subcontinent:

Regarding Dr. Abdul Hai Arifi (ra) (shaykh to Mufti Taqi Usmani):

"Shaykh Dr Abdul-Hai (RA)'s wife wrote about her husband that during their 55 years of marital life he NEVER asked her for anything including a cup of tea. She (RA) said, "In extreme cases when he was too tired and wanted tea he would say, "Are you in the mood for some tea?" She continues that in the beginning she never understood this, so many times she'd just reply "No not really, I'm OK" and he would just drop the subject."

Regarding Maulana Ashraf Ali Thanawi (ra):

After I had written Tafsir Bayan al-Qur'an (his unique Urdu exegesis of the Noble Qur'an) an Englishman met me very eagerly. He asked, “How much money did you get for this work?” I informed him that I had obtained nothing. Expressing surprise, he said “Then what benefit did you get?” I replied, “Here in this world my Muslim brethren benefit from this work and in the hereafter is the pleasure of the true Lord.

Hakim al-Ummah Mawlana Ashraf Ali Thanwi was the most prolific author of his time. Some one thousand or so works are attributed to him but he did not use any of his books as a means of income.

There are countless incidents from the life of Hakim al-Ummah which illustrate his strict adherence to the law of countries/authorities, even if they be non-Islamic countries. One of our teachers in the Jami'ah Dar al-'Ulum (Karachi) once related an incident from the life of Hakim al-Ummah to illustrate this. A khalifah-e-mujaz (and not 'majaz' as many tend to say!) of Hakim al-Ummah once came to Thana Bhavan to visit him. He had travelled by train from another part of India to get to the khanqa in Thana Bhavan. When he met Hakim al-Ummah, the latter, when asking the former of how he was etc, asked him how old his son who was accompanying him was. The khalifah replied that he was x number of years old. Hakim al-Ummah then asked him whether he had bought him an adult's ticket for the train journey. He replied in the negative justifying it (as many people would) by saying that though the boy was not eligible to travel on a child's fare due to his age, he appeared to be a child. Upon hearing this Hakim al-Ummah exclaimed "Inna lillahi wa inna ..." and stripped the khalifah of his khilafah or ijazah in suluk (tasawwuf).

There is another incident regarding Hakim al-Ummah when he once went to a train station in order to board a train, his luggage turned out to be beyond the allowable weight limit. The station master, knowing very well who Hakim al-Ummah was, assured him that it did not really matter as he (the station master) was giving him permission to take the overweight luggage on board the train. Hakim al-Ummah refused to do so asking him that though he was helping him on this journey, would he (the station master) help him (Hakim al-Ummah) in the ultimate journey - the journey of the hereafter?

These incidents are illustrations of sublime taqwa in a modern context - when you know that no one except Allah knows that you are committing a wrong and it is easy for you to justify that wrong. May Allah ta'ala bless us with such taqwa and sincerity and honesty. Àmin

Regarding Shah Waliullah (ra):

“The final will of this humble servant of Allah is that always hold tightly to the Qura’an and Sunnath in your beliefs and acts. Regularly evaluate yourself against them. Read them regularly and if you can’t, then find someone who can and listen to at least a couple of pages everyday.”

"Once on a full moon night the Prophet (SAAS) asked Fatima (RA) whether she had noticed how beautiful the full moon on that night was; In reply she said that she had considered it against haya to look at the moon as there would have been hundreds of gazes of non mahrams on the moon that night!"
-From SunniForum (unverified by me)

"If two people are walking on the road and one of them is carrying a huge bundle of money in his pocket while the other has nothing , it is obvious that the one carrying money is going to walk extremely cautiously , avoid going into crowds etc, will go on checking his pockets and would like to pass unnoticed till he reaches his destination safely. On the other hand the man having nothing to lose walks in a carefree manner, going wherever he wants, not bothering about who pushes or nudges him etc. etc. Same is the case with our imaan. Since we as muslims possess this wealth so our gait and decisions are not carefree like those who do not have this wealth. We at all times make our decisions such that our imaan does not fall into danger."
-From a sister on SunniForum

"If one feels alone and isolated from friends, family or co-workers, let him reflect on the loneliness of Yusuf in the ditch.

If one feels the heat of tests, trials and challenges, let him reflect on the fire that engulfed our father Ibrahim (as)

If a believer feels sad and overcome by the anxiety of sins let him reflect on the story of those who Allah forgave at the end of Surah Taubah."
-From SunniForum

"When Allah Subhanahu wa ta'ala ordered the Pen to write, it asked, "What shall I write?" and Allah said, "Write LA ILAHA ILLALLAH." The Pen wrote "LA ILAHA ILLALLAH" for seventy-thousand of Allah's years and then it stopped. One of Allah's days is equal to one thousand of our years. Then Allah ordered it to write again, and the Pen asked, "What shall I write?" Allah answered, "Write Muhammad-un RASUL-ALLAH." And the Pen said, "O Allah, who is this Muhammad that You have put Your name next to his name?" Allah said, "You must know that if it were not for Muhammad I would not have created anything in Creation." So the Pen wrote Muhammadun RASUL - ALLAH for another seventy-thousand years."
-From a blog (unverified by me)

"It is vain for eloquent atheists to talk of the great truths that will be revealed once we see free thought reign. We have seen it end. It has no more questions to ask; it has questioned itself. You cannot call up any wilder vision than a city in which men ask themselves if they have any selves. You cannot fancy a more skeptical world than that in which men doubt if there is a world…Free thought has exhausted its own freedom. It is weary of its own success. If any eager freethinker now hails philosophical freedom as the dawn, he is only like the man in Mark Twain who came out wrapped in blankets to see the sun rise and was just in time to see it set…We have no more questions to ask. We have looked for questions in the darkest corners and on the wildest peaks. We have found all the questions that can be found. It is time we gave up looking for questions and began looking for answers. "(1990 Image edition, p. 37)
-G.K. Chesterton

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